In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
嗯，不了解这sm是真的会要变成小狗这样叫吗？真的感觉很羞耻啊。 虽然不理解 但是尊重吧，后面社死的情节真的是让人！！太尴尬了！！！ 电影蛮好的 。男主被咬的声音真的让人很动心啊。哈哈哈。女主这气质绝了。 清冷又性感。 当时他还是红薯夫妇里最清纯挂的啊。
开头男主的内心独白让我想起了《唇膏》里的牧村纮毅（洼冢洋介）。。。说实话青春期的男同自我探索再怎么包装也改变不了他把女人当工具的本质。话说伤害他的一直都是他的同性（恐同与深柜），凭啥转嫁伤害到认同他的腐女身上还要人家包容他的一切。首先学会道歉和自我认同吧，凭什么让努力理解他的人去承受他的迷茫与痛苦。啧啧。竟然还从BL世界寻求认知。女主那段发言根本不是真正的性向包容，简直就是厌女而不自知。这部片根本不是对同性恋正视自我的探索，而是为那些鸡贼厌女的男同开脱。
【02:02:00 WEB(U-Next) 1080p 23.976fps 2.72GiB 幻月字幕组】我以为是普通的恋爱电影，没想到涉及BL。很多悲剧都是认知偏差引起的，这不能算是他们个人的错，是社会的错。
《解禁男女》看似限制级，实则小清新。不伤害他人，少数人的爱好也应该被尊重！原以为仅仅只是披着《五十度灰》的外皮，在空洞地卖弄视觉上的腥膻色，但却是一部对于感情之间男女权力与观念的解构，打破过往只有男欢女爱的传统规矩，支配与臣服让关系变得十分有趣，故事中更是用新S与老M的反差感，成功制造出不少笑料，也带观众一步步了解到BDSM的魔幻世界，再加上徐珠贤、李濬荣的大尺度演出，更是让此片变得更加讨喜。
男主的泪痣好好看哦 而且演得很有M那味 因为演的好所以看得很兴奋🥰
女主真的是天使吧。男主说，“结婚、生子，哪天再生个孙子，在家人的簇拥下离世，我也想要那种幸福。如果是和你，我觉得应该能好好交往。”无论如何，不管女主如何为男主辩解，对幸福的渴望不能建立在伤害爱你的人的基础之上。女主在大礼堂为男主说的话真是太温暖了：“他的周围，有面看不见的墙。他所创造的这面墙，不是为了保护自己，而是为了保护我们，为了让我们不害怕。舍弃自己，抹杀自己，让世界变得简单。他，厌恶自己，却喜欢着我们。但是这样的他，我却非常喜欢。最初可能是因为他是男生才喜欢的他，现在，是因为他是这样的人才喜欢的他。所以，他能活着真是太好了。”“如果这个世界没有摩擦，我们可能再也不会前进。”
和剧版都挺还原原作 “最不想成为bl的人是bl” 日本人真的挺适合拍这种现实又浮夸的题材 虽然看起来无厘头 剧情里很多片段倒是挺能反应现实的
因为本片 我生平第一次使用了netflix上的2x速功能 / 前面3分之1其实还好 但男主的性格/行为模式太没consistency了 让人想到那种靠五六段拼接在一起的pop song 加之现在已经2022年 怎么还是这种叙事 / 男主和山田mm的cp感恐怕还不如我和山田mm的cp感 chemistry差到我speechless
有点小刺激的片子呢，把整个DM拍的充满了浪漫的色彩，看得上头却没有不舒适的感觉。尤其是那段男主被女主鞭打的那段，我看着也觉得他好享受呀，虽然我怕疼，但想想感觉应该还是很不错的吧。每个人都有自己不同的癖好，没有必要因为自己的不用而感到羞耻，更没有必要因为感到羞耻而去违背，遮盖自己的真正的心，顺从它，只有那样你才会快乐，而人活着不就是为了快乐吗？世界之大，无奇不有，拥抱并且接受这个并不完美但却无比可爱的自己吧。
比剧版的稍平淡点，剧版太压抑了…另外，今井翼太符合这种深柜爸爸人设了吧！
影片探讨的主旨还是挺好的→同性恋这个话题虽然已经广为皆知了，但是现实中真碰到的话还是会觉得不太对劲，女主在学校表彰大会上的真情“告白”很有感染力
韩式小清新浪漫喜剧已经卷到要把DS和SM拿来做主题了，因为是漫改又是喜剧更突出了“犬系男友”的卖点和对飒爽系女性的赞美，笑果和科普齐飞，其实喜欢这类喜剧的看看Bonding这个剧也不错～
虽说尺度，但是清水。忙内演戏路线越来越广了，冲颜值给个3星。
设定让人眼前一亮。对于取向的探索和为了融入社会隐藏自己。产生了一些共鸣
女孩子就是世界上最可爱的事物吧！我也想去BL星！
★★★☆ 表彰大會後，學弟來和安藤道歉，並且坦白自己也是同志，看到這兒時，忍不住讓我想起我在大學畢業晚會上台領獎時出櫃，晚會結束後，一個學生會的學妹特意找來給了我一個擁抱，擁抱時她輕聲在我耳邊說“我也是”，我用手輕輕拍了拍她的背。輕小說改編，始終對於現實的觸及有限，不過也編織了一個美好的謊言，那一切都發生在另一個無人會懷抱惡意的星球。
纯爱版喜剧版《穿裘皮大衣的维纳斯》，哈哈哈，但男女主颜值还可以，能看……不过女主只是表面上的支配者其实完全被动，看得我内心渐无波澜😅啥时候能拍一部纯由女方主导关系的，羞耻地想看
青春纯爱片的开局却在探讨充满社会性的话题，是出乎意料的深度，摄影很棒。以及除了日本和台湾，很难在青春片里看到制服女孩上全校演讲台抢话筒的热血画面了。
多好啊 我也跳一次楼 整个世界就幡然醒悟啦！（先把我最难以接受的点抛出来）作为一个主要故事线以gay的自我认同、两性之间繁衍系统的工具型确立及崩塌过程的片子，所有因恋爱而失真的情节我都可以接受，毕竟青春谁还不愿意幻想，谁不愿意多去尝试自我更多的可能性，但你都要现实了，你都跳楼了，整个世界陪着你怨天尤人了，又活回去了…幸亏听说是有剧集版的，不然这么仓促的了解两个群体的心路历程，显得太不负责任了些，我最后想问一下，腐女们！你们站起来！喜欢男人的眼光是藏不住的！喜欢看男人恋爱的眼神也是藏不住的！只不过大家程度不同罢了，不是你们说不说出来的问题，是那耽美剧的点击量和关注度就在那摆着呢，装p啊！
《宠物情人》十年之后的故事进一步开放，感觉看了一场李政宰的女儿和贾乃亮的远房表弟搞变态的故事，但又没完全放开，该有的都没有。
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