David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不错啊，很久没看到正经的武侠片了，动作场景有些借鉴了日本的浪客剑心，总体上剧组还是用心了，别乱用流量小生，好好拍还是能拍出不错的武侠片的。
剧情很老套草率，但动作戏的拍摄确实有点东西，尤其是一些置景其实很典型是以小博大，低成本片子很好的尝试。
故事越简单，就越考验导演功力，无论文戏武戏，调度和设计都在很多院线大片的水准之上，很多的留白和写意也契合了东方武侠的韵味，那些故事不行演员来凑的创作者，那些动作不会就慢动作的创作者，那些声名远扬却烂片成堆的创作者，该好好来学习一下。
贵在足够真诚，对汕头的地域风情也展现得非常棒（想念小公园边上那家油粿了）
火龙斩帅，雪景漫画，不搞爱，不废话，一双错骨手，一把听风刀，一招楼兰斩，一颗侠义心，一个快意恩仇替人复仇的故事，有人为了江湖之义，可将一生轻掷之。这片儿是可以花钱的那种。
剧情简单，打戏勉强一般，不过这样一个及格电影能成为今年武侠第一，那确实也蛮讽刺的。
叫你模仿好莱坞的风格，！又没有叫你超越徐克的武侠片的模板，！，！，！😍
简单粗暴，干净利落。剧情虽然简单，但侠的意思，表达的很精准。片尾，意犹未尽啊！如果能多些细节和曲折，就更好了！PS：对谢苗印象还是小时候那样，没想到这么多年过去了，他演得挺好的。
特别棒的一部地方特色电影。很喜欢这种大量方言的影片。。
江湖快意恩仇，清晰・硬朗・耿直，类型片能找出近似的有《JohnWick》和《Nobody》。角色设计极简也极好，但这瞎子人设怕不是驾驭难度极高，所以影视的打戏切分比较碎，好在不影响连贯性。整片给人的印象干炼精湛，无刻意凿琢的“文艺油水”，然而几组镜头却极富艺术美感，终战场景甚至有点黑泽明的内味儿了，同时联想起张艺谋的《影》。完成度虽高。不过也因为内容较短，加上打戏还是有所保留，似乎能嗅出一丝商业片试作品的气息。创意示范，若有续作，满心期待！
完成度挺高，也挺利落的一部小片。
剧情很简单，但是制作的特别认真，跟那些烂俗的网大不同，是真的能感受到剧组的认真程度，剧中主人公成乙也是谢苗拍的那么多烂片里面最有魅力的一个角色。
预告片不错，有点盲侠和带子独狼的味道。谢苗适合演这种亦正亦邪的角色。擦擦擦 占满银幕的硕大汉字片名 盲人剑客的设定，好熟悉的风格。 有可能的话出前传吧。一定捧场。
另外有趣的是，一个典型的男权视角故事，镜头对准的却是两个女人，可以看到一个女人是如何主动承担起维系男权家庭关系，另一个女人如何被这种“担当”挤压，这个设置，恰巧掩盖了主创糟糕的性别意识，大大减少观影不适感，就如借助县城文化呈现，减少了贫瘠的电影质感带来的影响，反而透露一丝鲜活
用弓箭克制是很好的点，可是刀剑近距离都能反应过来，弓箭真的很难么？存疑。
瑕不掩瑜，《绣春刀》之后的为数不多能看的武侠片。胡笳、鼓点、唐刀，努力拼凑着唐风。但是捉刀人是指带人写文章的文人，而不是领赏格的武人。雪地一战倭风太重，让人费解。中国自古以来就是一个迫切需要公道的国度，但怎奈杀一个人偿命，杀一万人不用。
妈妈撕下了潮汕人、外省人、离婚的标签，回到爱，也收获了爱。
剧情不复杂，台词没废话，配乐好听，武打还行，女角儿都省钱，导演比王晶强
魏君子制片，杨秉佳编导，能看到座头市、椿三十郎等日式剑戟题材的影子，也融入了邵氏江湖义气、侠骨柔情的内核。总体来讲，故事完成度可以，但主配角的塑形如成瞎子拔刀似地快如闪电，并未有过目难忘的场景。
真武侠电影美感兼具，故事简单明了很精彩了！
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